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As the mourning period of Ashura passes, one might pose this
important question: "Why the need for this commemoration? And
why must we again speak of a revolution that took place some
fourteen centuries ago?"
In his revolution, Imam Husayn {a} indeed exemplified the
core message of his grandfather Prophet Muhammad {s}, He
represented the viable translation of all the values and
principles that Prophet Muhammad {s} strived for, The enemies of
the Prophet asked his uncle Abu Talib to tell him that if he
abandons his mission, he will receive a grand compensation, The
Prophet replied, "Oh dear uncle, if they set the sun in my right
hand and the moon in my left at the expense of renouncing this
mission, I will never do so unless Allah makes this message
triumph or I die conveying it1."
The profound principles that the Prophet fought for and
established were tampered with and distorted by the Umayyad
dynasty, hence prompting Imam Husayn {a} to salvage the faith of
his grandfather by recompensing the imbalance and correcting the
depravity brought forth by the Umayyad dynasty, In his struggle
to rectify the faith of his grandfather, Imam Husayn {a} became
the voice of his grandfather and the entire camp of
righteousness when he revolted against the Umayyad tyranny.
Imam Husayn's {a} message as he fought for justice and
freedom is universal and should not be confined to Muslims only,
It is a message that magnifies the vision of all free peoples
and nations, Imam Husayn {a} teaches the free and conscientious
people of our world how to reject a life girded with humiliation
and tyrannical rule, Imam Husayn {a} most powerfully rejected a
life of humiliation when he said, "And I have to choose between
sacrificing my life and yielding to a life of humiliation, but
it is impossible for us (the family of the Prophet) to accept a
life of humiliation2."
Furthermore, it is Imam Husayn {a} who pioneered the path of
sacrifice, and taught us how to sacrifice ourselves for dignity.
He demonstrated to us that a nation who fears an oppressor will
not live a dignified life.
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"
Islam is Mohammedan in its
inception, Husaynian in its survival.
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When Imam Husayn {a} was approached by some who were
questioning his motivation, they were blind to his visionary
goals, for they were extremely limited in their ability to
analyze his presage of the future, The Imam struck their minds
and hearts with an Islamic principle from the Prophet --an
uncompromising stance against oppression. He made a call to
awaken the oblivious nation of his grandfather by quoting the
Prophet, "He who witnesses an oppressive dictator, exercising
despotism, but does nothing about the situation, not even by
either words or actions, it will be the right of Allah to take
such person into the same entry [of the tyrant] (Hell-fire)3."
Muslims today owe Imam Husayn {a} a great deal of respect and
gratitude. Therefore, it is not fitting that mostly Shiite
Muslims commemorate him. Imam Husayn {a} did not rise to save
Islam for the Shiites only, but he did so for all Muslims. His
sacrifices continue to be radiant sources of inspiration for all
free and freedom loving people around the world. The great
scholar Mu'in AI-Deen Ajmiri, from the Sunni school of thought,
once said, "Islam is Mohammedan in its inception, Husaynian
in its survival." Hence, Imam Husayn {a} must be perceived
by all Muslims as a genuine Islamic legacy that should be
commemorated by all.
We believe that a prophet or messenger only dies physically
and his message continues for eternity. We also believe that
Imam Husayn's {a} message was immortalized. Only to remember
Imam Husayn {a} is enough to charge millions of masses with a
will to seek freedom and revolt against oppression. When we
commemorate Imam Husayn {a} as a character and an epitome, we
will indeed be apt to derive strength and renewal for our own
dynamism. As long as aggression persists to suffocate the voice
of justice in this world, therein shall be a commemoration for
Imam Husayn {a}.
| 1. Bihar Al-Anwar,
Volume 35, Page 87 |
| 2. Tuhaf Al-Uqool,
Page 58 |
| 3. Hayat Al-Imam
Husayn, Volume 2, Page 271 |
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